Category Archives: Gender, Identity & (psuedo)Intellectual Stuff

Hardtack ain’t just for cookin’

I learned how to make hardtack this year when I tried out a Greek recipe to share with friends.

It was super easy to make this dense pastry that poured like milk until it baked and set.

Hardtack. Saltines, anyone? (Source: Preparedness Advice Blog)

In case you don’t know what it is, hardtack is basically a cracker but a bit more flakey, softer and more thick.

It’s also a great survival food. Not much to it, easy to make, can be frozen, and will provide some sustenance, even if it doesn’t have all the nutrients your body needs. It’ll fill your tummy.

And the holes are there for a reason. If the steam and heat isn’t allowed to pass through (especially if you’re pouring it onto a casserole), it will crack. I forgot the holes. And craaack — right down the middle.

It was still tasty.

Uber-kitchen witch I am not. But, wait! Yes, there’s a metaphor here! (How’s that for a segue?)

For more than a month, I’ve written the same blog post draft at least half-a-dozen times. And I’m still having problems getting it done.

It’s isn’t the topic. When chatting with my bestie or sitting around with the girls discussing girl things, I’m perfectly comfortable telling details and the story and so forth.

It then occurred to me: This is a public forum. My private life details, when I choose to write about them, are on display, along with my opinions, hurts and joys.

My hardtack. (There’s the metaphor.)

By not talking about it, not putting it out on display, I become just as guilty as the women — no, the cultural stratification I criticize. There’s nothing here to do with gender, either: Men are just as guilty of not discussing these things as the women. Personally, I’ve never heard a man discuss it and very few women.

There’s a crack forming in my hardtack.

Letting the steam rise

If you’ve ever had to consult with a breastfeeding clinic to get help or had to have anyone teach you how to breastfeed after reading about it, then you may have discovered that this not knowing is a fairly unique thing to Western culture. Women of other cultures who bond together through pregnancy losses and births and the rearing of children were brought up around women as young girls, seeing how all this is done and the traditions that enhance the experiences; they don’t have to go to clinics to learn how to do it all.

Lactation consultant at a breastfeeding clinic.

Because we don’t talk about how to do these things with our daughters while they’re growing up. There’s a taboo on allowing children to see what goes on in an adult’s world. Although this is sometimes appropriate, why are we sending our young women to clinics to learn things we should be teaching them in our social communities  in the first place?

Instead, we either omit the needed information, or we lie, to ourselves and to other women.

After my son was born, a friend of mine was in her third trimester. A few of us women were discussing what happens in childbirth and telling our individual stories. No one mentioned how incredibly, undeniably, excruciatingly painful labor actually is.

In the course of this conversation, I mentioned, “And, oh my God, the pain.”

Another woman leaned over to me, put her hand on my arm, and said, “Shh. You don’t want to scare her.”

Scare her? No.

Prepare her? Yes.

So, here’s a heads-up for some mothers-to-be: It fucking hurts. There is no other pain like it in the world. And it’s not just really bad cramps, no matter what anyone else (including your doctor) tells you.

And at the same time, it’s the most worth-it pain you’ll ever endure.

I have known a couple of women who say that their birthing experiences weren’t that painful, my mother included. With my son, I used meditation, breathing techniques, water, walking — you name it, I did it. Thirty-six hours of labor later, and I was screaming for drugs, telling the nurses at the hospital that I wouldn’t tell them anything until they made the pain stop. (Yes, I’m one of those patients who’s a pain in the ass.)

And no one told me. I was completely unprepared for the amount of potential pain. I had an idealistic concept that childbirth was: cramp, push, baby screams, done.

Little girl lost

Two years before I became pregnant with my son, I lost a baby.

A girl I named Elena Marie.

Before experiencing a miscarriage myself, I never knew how many had gone through the same thing. Almost every woman in my life came to me and began telling me their stories.

Seems this is just another of those things we never talk about.

I miscarried on November 20. It was my first pregnancy, and I was at 13 weeks. I was five months into a new relationship, working full-time, going to college part-time and thoroughly flunking Algebra I, and had recently been in a fender-bender.

That morning, I went into work, as usual, a clerical job that didn’t have benefits and didn’t pay much more than minimum wage.

About mid-morning, I felt a warm gush between my legs. I went to the bathroom to discover I was bleeding.

Then the cramping started.

I started crying, and freaking out a little, walked back into the office to tell my manager that I was leaving to go to the hospital because I was bleeding.  I didn’t wait for her response. I just left.

Once I got to the emergency room, I walked straight up to the window and told the nurse, “I’m 13 weeks pregnant, and I’m bleeding.”

Here’s a clinical look at what a woman’s body is supposed to do during a natural miscarriage. Photo credit: Geneva Foundation for Medical Education and Research

I was admitted immediately.

The intake nurse was lovely. She let me take my time answering all her questions and patted my hand when I was having a hard time getting out my words. I was then taken into a private room in emergency.

Ever wanted a baby and just couldn’t get pregnant, meeting with disappointment after disappointment every time your period would come on?

Now imagine seeing that line on the pee-stick, getting the confirmation from the doctor — then having it all ripped away.

Literally and figuratively, something inside you is dying when you see those first few drops of blood.

I was crying, even though I was trying to hold myself together. I hadn’t been able to get a hold of my then-boyfriend, and for another hour, when a friend of mine would arrive, I was alone.

The nurse practitioner who was handling my case was stern and cold. She began treating me more indifferently when she found out I wasn’t married. She told me that I needed to calm down, to which I replied that this was traumatic for me.

“This is not a trauma,” she frowned.

I sat up, looked her right in the eyes, and said, “This is emotionally traumatic for me. I want this baby.”

She gazed back at me for a moment, then left, allowing the door to slam behind her.

Every time she would come in after that, she would make a veiled comment regarding her low opinion of unwed mothers.

At first, they tried to stop the bleeding, presumably trying to save the baby by forcing my body to not have contractions.

Having a miscarriage is going into labor before the baby is developed enough to, at the very least, live with medical assistance. A woman’s body goes through many of the same things during a miscarriage as it does when going through labor after a full-term pregnancy.

It didn’t work.

Click photo for source information.

Click photo for source information.

I had to have a transvaginal sonogram with a wand covered in a condom. One of my co-workers came with me for this part, having informed our office manager that she didn’t want me to be by myself and was taking the rest of day off. She held my hand.

Another friend arrived a bit later to provide support, just before I was given the suggestion to have a D&C.

Actually, it was so highly recommended, along with all kinds of horror stories about bleeding to death, that I was scared into having the surgery. A natural miscarriage was not provided as an option.

Ironically, I had to sign a disclaimer that I understood excessive bleeding after the surgery should be a warning sign of potentially bleeding to death and would need to seek immediate medical attention.

The only words of comfort I received other than the two friends who showed up later were from the anesthesiologist, who said, “It’ll be okay, honey. We’re going to take care of that pain, and I’ll be right here to make sure you don’t remember any of this.”

No placations. No saying that I could try again. No saying that having a baby would eventually happen. No apologies.

While he was being honest, what no one could do anything about was the physical feeling of something missing from my body afterward. There was a hollow space over which I continued to put my hand, expecting that the area of my abdomen would suddenly be filled.

A woman I knew showed up at my house about a month after the D&C. She had been through two miscarriages herself, one abortion and had, at the time, two children. (She’s since had a third baby.) She’s also a Reiki master and had come over with the offer of helping me heal. It was one of the best gifts I was given during this process.

The emotional loss and mourning went on for what would have been the remainder of my pregnancy — 6 months of crying, wishing, asking why.

What I do with the loss

I try to be present.

Not being able to speak for what the men who have been involved go through, I will do what I can for both the women and the men.

I provided a presence, just sitting, fetching, listening, talking, cleaning, helping the women be as physically comfortable as possible as they experience their loss. And the whole time, I monitor to myself any actions, pain levels, reactions, fever, amount of fluid intake, trips to the bathroom, the quantity of blood, availability of immediate first aid and so forth.

A friend once told me a long time ago that witnessing someone’s pain can be the best thing one person can do for another, that it should be an honor that the other person is willing to share it.

So, I offer witness. And I cry with them.

This is how the steam rises through my hardtack.

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Perpetual faces (Part 2): Perpetual motion, Goddess, Self & magic-y stuff

A couple weeks ago, I posted about perpetual motion, friction & science-y stuff, which ended like this:

I think where we tend to get caught up is in the physicality of the thing performing the attempted perpetual motion, rather than considering that it’s all energy, all made of the same things at some level, all over-lapping and all in constant motion in some form or other — even if we can’t or don’t see it.

Thereby, magic (e.g. energy) is in perpetual motion.

Now, the new stuff …

I got to thinking  about this after I was reading about matrilineal ethnographies of Greece, Turkey and parts of India and the East, the roles of women in different cultures and all the similarities that they had along the lines of tribal communities, sacred rituals and gender relations.

I know, you’re probably going, “Huh?” Stay with me, though –

“The Night of Enitharmon’s Joy” (formerly Hecate) by William Blake, 1795.[1]

The questions that crossed my mind in reading about how the Amazonian warriors grew out of a need to protect a matriarchal culture from the ensuing patriarchal atrocities were, where were these warriors before the need came about? And in that many numbers? And if the numbers increased because of need, what were the warriors before they picked up spears and swords?

If a woman’s role can be this perpetual, then this also means that the faces of the Goddess are, as well.

Of course, overlapping would be expected as each of us moves from one phase to the next (from Mother to Crone, for example), but what if the order of Maiden-Mother-Crone is arbitrary and the definitiveness of each is mutable?

Yes, I realize I’m a little slow some days, and for some folks this may be a, “Well, duh!”

Take the Maiden:  There are a different ways to define this, and all can be apropos, depending on the individual. There are the ideas of sexual virginity and personal independence. A girl can move from one definition to the other and remain “Maiden” her entire life or live both definitions at the same time. There are women who remain clinical sexual virgins until death. There are women who, after having sexual intercourse for a time, stop for whatever reason and never have sex again, becoming that concept of born-again virgin. There are women who are never dependent.

In Paganism, the Maiden is generally associated with youth, but I think where folks get confused is that this state of youth isn’t necessarily age-in-years, but the allowing of oneself to experience the new. We do this through learning new things, going to see new places, or even experiencing a “first time” again through our children as they experience something for the first “first time.” We gain a fresh understanding of that same event. Who says this can’t go on for a lifetime?

The experience of the Maiden is perpetual motion.

With that in mind, this is what I came up with: Using a number combination of three digits, where each face is assigned a number, there are six possible combinations:

MAIDEN               MOTHER              CRONE

CRONE                  MAIDEN               MOTHER

MAIDEN               CRONE                  MOTHER

MOTHER              MAIDEN               CRONE

MOTHER              CRONE                  MAIDEN

CRONE                  MOTHER              MAIDEN

Adding into that the “Warrior” face, then we have a possible 24 combinations. (I’m not listing them all; y’all are smart and can figure it out, if you’re so inclined. Just to be helpful, here’s a link on combinations and permutations.)

As a grandmother, one is a Crone and a Mother. And the argument can be made that one is a Crone and Mother until one’s own death or should one’s children’s deaths precede, thereby making one a Crone only. And if one is widowed, without a lover or otherwise on one’s own, there is yet the Maiden — all at the same time.

Now, using your imagination, throw “Warrior” into all that.

I’m not just one aspect: I am Maiden, Mother, Warrior, and sometimes Crone, when needed. Though I don’t claim that last one, as I have yet to begin my Croning, officially. I’m thinking wisdom and the application of it, here.

After all, do I not have some wisdom that can be shared with women younger than I am? Of course, I do; just as I look to my elders for their wisdom.

I am an independent woman, making my own living and providing for myself and my family. I am the Maiden.

I am a mother of one son. Mother.

I will defend my home, my family (extended and close) and myself. Warrior.

Just as energy itself is perpetual, so are the faces of the Goddess. Whatever you want to call them and however you wish to define them. None of us is pigeon-holed into one category or aspect. Hopefully, we have the skills and fortitude to shift from one to the other or live in two or more at the same time when we need to.

_________________________

[1] “The three figures represent the tripartite nature of the goddess who in Greek mythology combined in her person aspects of the moon, earth and underworld, with power over the sky, earth and sea; she was also associated with witchcraft, magic and the supernatural.” Source: Shakespeare Illustrated, Emory University. Art source: Tate Gallery.

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Perpetual faces (Part 1): Motion, friction & science-y stuff

Disclaimer: Just so’s y’all know, I did research this stuff. I also attempted to locate a physicist or an in-the-field science-y person to make sure I haven’t gotten confused or anything. Alas, it was not meant to be, so if I got anything wrong, keep in mind, I’m not a science person. I am a word person. As a friend of mine posted on my FB page, “The opinions of the author are not necessarily those of the universe … .” (Thanks, Joe!)

Perpetual motion exists.

I know all the arguments for its impossibility, both within the existing rules of thermodynamics and consideration to those yet to be discovered. All the rules make me dizzy in an ecstatic WTF kind of moment.

Perpetual motion machines, 1911

I get the rules. They’re very logical. They make sense. But they can only explain what is known, what can be measured in some way or other.

I still think perpetual motion exists. My argument, however, is ethereal. I’m going with the whole, magic-and-science-are-the-same-thing; science just hasn’t caught up, yet. And I also believe that physics is science’s way of trying to measure and demystify magic (Good luck with that.); therefore, physics has a lot of stuff wrong.

Encyclopedia Britannica has perpetual motion defined as “the action of a device that, once set in motion, would continue in motion forever, with no additional energy required to maintain it. Such devices are impossible on grounds stated by the first and second laws of thermodynamics.” Those laws being

  1. “Energy can be changed from one form to another, but it cannot be created or destroyed. The total amount of energy and matter in the Universe remains constant, merely changing from one form to another.”
  2. “[I]n all energy exchanges, if no energy enters or leaves the system, the potential energy of the state will always be less than that of the initial state,” also referred to as entropy.

Estrella Mountain Community College, “Laws of Thermodynamics”

Everything is made of energy. Even the most solid, heaviest object or element is made of molecules that are just taking their sweet time getting from Point A to Point B. (Must be Southern molecules.)

But they’re moving.

What keeps perpetual motion from being, well, perpetual? Friction. Even on microscopic and atomic levels. Check out this article in Chemical & Engineering News: “Measuring Atomic Friction.”

Wanna know something else about friction that’s cool? Scientists believe that friction exists in a vacuum, even if there’s only one object spinning inside it. New Scientist has an article about it, “Vacuum has friction after all.”

There’s fluid friction, friction that’s caused by two — believe it or not — stationary objects touching each other (Remember the molasses-slow molecules?) and friction by one object moving against another. Then there’s gravity.[1]

Friction will eventually cause seen motion to stop — on the physical.

I heard an interesting quote the other day, watching Stephen King’s Dead Zone[2]:

So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

2 Corinthians 4:18

What if perpetual motion is one of those unseen things? Can’t be measured, weighed or otherwise conclusively evidenced by scientific study. Yet it exists.

Reiki exists. The energy is real. I’ve monitored the amount of heat  coming off my hands before, during and after Reiki sessions: They measured as cool as 96 degrees and up to 103 (Fahrenheit). Other than the temperature change of the  surface of my skin, limited only to my palms, there’s no way of proving anything was happening at all. At least by contemporary scientific standards.

Me being all new-agey and shit? (Click photo to view the source and find out it really isn’t.)

The energy is flowing. The energy persists from one place (divinity, universe, whatever-you-want-to-call-it, etc.), through my hands, to another place (presumably, a person or animal).

Energy is mutable; it can be manipulated, moved, transmuted, slowed, sped up — yet it can’t be destroyed.

Even given these variations, energy itself is in motion. It continues to move (back to the molecules in solid objects), regardless. Friction, then, as a part of that same energy, becomes irrelevant in the  most simplistic sense on the ethereal. Friction is part of the perpetual-ness of the energy from which it originates.

Can the energy be blocked/deflected, rerouted or otherwise moved? Yes. (Such as defensive magic.) But it’s still moving, although acted upon by an outside force. Slowed or sped up, it’s still moving. While one magic moment may be the friction that keeps the first magic moment from gaining speed or traveling steady to do its job, it doesn’t stop. Even a stationary object isn’t really stationary. Its make-up is in constant motion. (Not to mention the disappearing act that some photons like to do.)

“The greatest mysteries of all are woven into the fabric of daily life.” Adam Pearson, “On Energy and the Cosmic Dance of the Universe”

Energetic friction and attempted perpetual motion on the physical plane can be destroyed. The energy is transmuted, and the physical thing that attempts perpetual motion is no longer.

Magically, not so much. The energy can be transmuted. But it can’t be destroyed. While it does slow down, speed up, change directions and/or repurposes, if you will, it’s still in motion.

Ultimately and by existing, accepted definition and within the confines of the Laws of Thermodynamics, then my argument is completely without merit. But — ’cause I’m a literary geek, and I like to mess with language — what if the definition of Perpetual Motion as it relates to the Laws of Thermodynamics is wrong and not the concept itself? Or what if the Laws themselves are wrong? No, I don’t have alternative propositions for rewriting physics. I’m just supposin’.

I think where we tend to get caught up is in the physicality of the thing performing the attempted perpetual motion, rather than considering that it’s all energy, all made of the same things at some level, all over-lapping and all in constant motion in some form or other — even if we can’t or don’t see it.

Thereby, magic (e.g. energy) is in perpetual motion.

“Perpetual faces (Part 2): Perpetual motion, Goddess, Self & magic-y stuff” will available next week. Here’s a preview (assuming I don’t change the opening later):

I got to thinking  about this after I was reading about matrilineal ethnographies of Greece, Turkey and parts of India and the East, the roles of women in different cultures and all the similarities that they had along the lines of tribal communities, sacred rituals and gender relations.

I know, you’re probably going, “Huh?” Stay with me, though –

The question that crossed my mind was, “What if the faces of the Goddess are perpetual?”

_________________________

[1] While I’m not an advocate for using Wikipedia, I did follow these links to check out the research at the bottom (I’m happy to bust myself!) on Perpetual Motion and Friction.

[2] Season 6, Episode 1, “Heritage. Originally aired on June 17, 2007. This quote was read as part of a eulogy by Rev. Purdy at Sheriff Bannerman’s funeral reception. (My bad if you haven’t seen it yet. Good episode.)

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Filed under Gender, Identity & (psuedo)Intellectual Stuff, Paganism & Faith